In the second part of this study we shall try to show that Jesus Christ is not only treated in an entirely peculiar way by Origenes (see part one) but he is also described by him as a nous-demiurge in his first systematic treatise, De principiis, in the passages II-Via of Anathematisms. This view presupposes of course their authenticity, which is supported mainly by a comparison appearing here for the first time between a worth-noting passage of the second book of the Commentraries to St. John΄s Gospel and the above reffered passages.
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